Haryana Mains 2001

Sample questions from Haryana Mains 2001

The first 10 questions of this Haryana Judiciary (HCS-JB) Mains paper.

1. Q1. How far has the “Judicial Activism” been able to bring the stream of justice to the door steps of the people at the grass root level?

2. Q1. (a) Under what circumstances may an offence outside India be tried as an offence committed in India? (b) If two persons commit the same act, can they be guilty of different offences in respect of that act? (c) What is the law in the Indian Penal Code as to illegal omissions?

3. Q1. इस अंग्रेजी का हिन्दी में अनुवाद कीजिए:- Contemporary western views of nature are fraught with the dichotomy or duality between man and woman, and person and nature. In Indian cosmology, by contrast, person and nature (Pumsha-Prakriti) are a duality in unity. They are inseparable complements of one another in nature, in woman, in man. Every form of creation bears the sign of this dialectical unity, of diversity within a unifying principle, and this dialectical harmony between the male and female principles and between nature and man, becomes the basis of ecological thought and action in India. Since ontologically there is no dualism between man and nature and because nature as Prakriti sustains life, nature has been treated as integral and inviolable, Prakriti, far from being an esoteric abstraction, is an everyday concept which organises daily life. There is no separation here between the popular and elite imagery or between the sacred and secular traditions.

4. Q1. अभिज्ञ 2. दीर्घायु 3. प्राचीन 4. आवृत 5. कृतज्ञ 6. गिर 7. खल 8. नख 9. सर्वज्ञ 10. सदय

5. Q1. (a) What is set off? Discuss the provisions regarding set off as provided under the Civil Procedure Code and distinguish between legal and equitable set off. (b) A sues B, on a Bill of Exchange. B alleges that A has wrongfully neglected to insure B's goods and is liable to him in compensation which he claims to set off. Can the amount be set off? Discuss.

6. Q1. आदि 2. आघात 3. तोष 4. देहली 5. खेद 6. गंगा 7. बन 8. मोक्ष 9. श्याम 10. श्रम

7. Q1. (a) Discuss the nature of marriage under the Hindu Law and the Muslim Law with the help of decided cases. A Hindu boy of 21 years of age married to a Muslim girl of 19 years. Under which Law the marriage would be valid. If not, what would be the status and position of children out of this wedlock. Whether they would be legitimate? (b) Discuss with the help of decided cases the remedy of Restitution of Conjugal Rights and wife's defence of job at different place under the Hindu Marriage Act, 1955. Do you subscribe the view that this remedy is barbaric and unconstitutional?

8. Q2. (a) Explain and illustrate the principle of restitution. Is an order granting restitution appealable? (b) Who may apply for restitution? Against whom restitution can be granted?

9. Q2. नीचे दिए पद्यांश और गद्यांश की सरल हिन्दी में व्याख्या कीजिए:- (15 अंक) (क) देवि, यह वल्लरी जो झरने के समीप पहाड़ी पर गई है उसकी नन्हीं-नन्हीं पत्तियों को ध्यान से देखने पर आप समझ जायेंगी कि वह काई की जाति की है। प्राणों की क्षमता बढ़ा लेने पर वही काई जो बिछलन बनकर गिरा सकती थी, अब दूसरों के ऊपर चढ़ने की अवलम्बन बन गयी है। (ख) विश्व की दुर्बलता बल बने पराजय का बढ़ता व्यापार। हँसता रहे उसे सविलास शक्ति का क्रीडामय संचार।। (ग) दृग उज्झत, टूटत कुटुम जुरत चतुर चित प्रीति। परति गाँठ दुर्जन हिये दई नई सयह रीति। बतरस लालच लाल की मुरली दई लुकइ। सौंह करें, भौंहन हँसें, दैन कहैं नटि जाइ।।

10. Q2. (a) He who preserves his own life at the expense of another man's life is excusable through unavoidable necessity. Examine the correctness of this statement explaining how far it is true at the present time. (b) A instigates B to murder C but B refuses to do so. Has A committed any offence? If so, What? (c) To what extent, if at all, and subject to what limitations, if any, will a mistake of fact afford a valid defence?

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